Free Love Quotes Definition
Source:- Google.com.pkFree love is a social movement that rejects marriage, which is seen as a form of social and financial bondage. The Free Love movement's initial goal was to separate the state from sexual matters such as marriage, birth control, and adultery. It claimed that such issues were the concern of the people involved, and no one else.
Much of the free-love tradition is an offshoot of anarchism, and reflects a libertarian philosophy that seeks freedom from state regulation and church interference in personal relationships. According to this concept, the free unions of adults are legitimate relations which should be respected by all third parties whether they are emotional or sexual relations. In addition, some free-love writing has argued that both men and women have the right to sexual pleasure without social or legal restraints. In the Victorian era, this was a radical notion. Later, a new theme developed, linking free love with radical social change, and depicting it as a harbinger of a new anti-authoritarian, anti-repressive sensibility.
Most people until the late 20th century believed that marriage was an important aspect of life to "fulfil earthly human happiness." According to today's stereotype, earlier middle-class Americans wanted the home to be a place of stability in an uncertain world. To this mentality are attributed strongly defined gender roles, which led to a minority reaction in the form of the free love movement.
While the phrase free love is often associated with promiscuity in the popular imagination, especially in reference to the counterculture of the 1960s and 1970s, historically the free-love movement has not advocated multiple sexual partners or short-term sexual relationships. Rather, it has argued that love relations that are freely entered into should not be regulated by law.
The term "sex radical" is also used interchangeably with the term "free lover", and was the preferred term by advocates because of the negative connotations of "free love".By whatever name, advocates had two strong beliefs: opposition to the idea of forceful sexual activity in a relationship and advocacy for a woman to use her body in any way that she pleases.
Laws of particular concern to free love movements have included those that prevent an unmarried couple from living together, and those that regulate adultery and divorce, as well as age of consent, birth control, homosexuality, abortion, and sometimes prostitution; although not all free love advocates agree on these issues. The abrogation of individual rights in marriage is also a concern—for example, some jurisdictions do not recognize spousal rape or treat it less seriously than non-spousal rape. Free-love movements since the 19th century have also defended the right to publicly discuss sexuality and have battled obscenity laws.
In 1857, Francis Barry wrote that "marriage is a system of rape," stating that the woman is a victim where she can do nothing but be oppressed by her husband, as he tortures her in her home, which becomes a house of bondage. In one of his articles, Barry wrote:
'The Object of this [women’s emancipation] Society,’ according to Article 2 of its [free love] constitution, ‘shall be to secure absolute freedom to woman, through the overthrow of the popular system of marriage.At the turn of the 20th century, some free-love proponents extended the critique of marriage to argue that marriage as a social institution encourages emotional possessiveness and psychological enslavement.
Historical precedents
A number of utopian social movements throughout history have shared a vision of free love. The all-male Essenes, who lived in the Middle East from the 1st century BC to the 1st century AD apparently shunned sex, marriage, and slavery.They also renounced wealth, lived communally, and were pacifist vegetarians. An early Christian sect known as the Adamites—which flourished in North Africa in the 2nd, 3rd and 4th centuries—also rejected marriage. They practised nudism while engaging in worship and considered themselves free of original sin.
In the 6th century, adherents of Mazdakism in pre-Muslim Persia apparently supported a kind of free love in the place of marriage,and like many other free-love movements, also favored vegetarianism, pacificism, and communalism. Some writers have posited a conceptual link between the rejection of private property and the rejection of marriage as a form of ownership[citation needed]. One folk story from the period that contains a mention of a free-love (and nudist) community under the sea is "The Tale of Abdullah the Fisherman and Abdullah the Merman" from The Book of One Thousand and One Nights (c. 8th century).
Karl Kautsky, writing in 1895, noted that a number of "communistic" movements throughout the Middle Ages also rejected marriage.Typical of such movements, the Cathars of 10th to 14th century Western Europe freed followers from all moral prohibition and religious obligation, but respected those who lived simply, avoided the taking of human or animal life, and were celibate. Women had an uncommon equality and autonomy, even as religious leaders. The Cathars and similar groups (the Waldenses, Apostle brothers, Beghards and Beguines, Lollards, and Hussites) were branded as heretics by the Roman Catholic Church and suppressed. Other movements shared their critique of marriage but advocated free sexual relations
rather than celibacy, such as the Brethren of the Free Spirit, Taborites, and Picards.
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